Evil Eye Talismans and Cures

This Hamsa hand, called a Hand of Fatima by Muslims, contains the eye motif that wards off the evil eye; the same sort of amulet is called a Hand of Miriam among Jews.
Turkish aircraft with nazar
Blue eyes (nazars) on saleAttempts to ward off the curse of the evil eye have resulted in a number of talismans in many cultures. As a class, they are called "apotropaic" (prophylactic or "protective") talismans, meaning that they turn away or turn back harm.

Disks or balls, consisting of concentric blue and white circles (usually, from inside to outside, dark blue, light blue, white, dark blue) representing an evil eye are common apotropaic talismans in the Middle East, found on the prows of Mediterranean boats and elsewhere; in some forms of the folklore, the staring eyes are supposed to bend the malicious gaze back to the sorcerer.

Known as nazar (Turkish: nazar boncuğu or nazarlık), this talisman is particularly common in Turkey, found in or on houses and vehicles or worn as beads.

A blue eye can also be found on some forms of the hamsa hand, an apotropaic hand-shaped amulet against the evil eye found in the Middle East. The word hamsa, also spelled khamsa, and spelled as hamesh, means "five" referring to the fingers of the hand. In Jewish culture, the hamsa is called the Hand of Miriam; in Muslim culture, the Hand of Fatima.

Among Jews, fish are considered to be immune to the evil eye, so their images are often found on hamsa hand amulets. A red thread is also said to protect babies against the evil eye, and according to folkloric custom it is placed on the pillow upon which a newborn baby is presented for the first time at a viewing by family and friends. In the late 20th century it became the custom to wind a red string around the tomb of the great Matriarch, Rachel, located near Bethlehem, in the West Bank, then to cut the string into pieces and give them out to be worn on the left wrist as an effective protection against the evil eye. According to this custom, the left hand is considered to be the receiving side for the body and soul, and by wearing the red string on the left wrist, believers receive a vital connection to the protective energies surrounding the tomb of Rachel, carrying her protective energy with them and drawing from it any time there is need. The Kabbalah Centre puts much emphasis on this custom, which is virtually unknown in classical Kabbalah.

In ancient Rome, people believed that phallic charms and ornaments offered proof against the evil eye. Such a charm was called fascinum in Latin, from the verb fascinare (the origin of the English word "to fascinate"), "to cast a spell", such as that of the evil eye.

One such charm is the cornicello, which literally translates to "little horn". Sometimes referred to as the cornuto or the corno, it is a long, gently twisted horn-shaped amulet. Cornicelli are usually carved out of red coral or made from gold or silver. The type of horn they are intended to copy is not a curled-over sheep horn or goat horn but rather like the twisted horn of an African eland or something similar.

Some theorists endorse the idea that the ribald suggestions made by sexual symbols would distract the witch from the mental effort needed to successfully bestow the curse. Others hold that since the effect of the eye was to dry up liquids, the drying of the phallus (resulting in male impotence) would be averted by seeking refuge in the moist female genitals. The fact that the hamsa hand, a non-phallic apotropaic amulet, is seen as the hand of a woman (Miriam by Jews and Fatima by Muslims) reinforces the idea that protection comes from the feminine element.

Among the Romans and their cultural descendants in the Mediterranean nations, those who were not fortified with phallic charms had to make use of sexual gestures to avoid the eye. This is one of the uses of the mano cornuto (a fist with the index and little finger extended, the heavy metal or "Hook 'em Horns" gesture) and the mano fico (a fist with the thumb pressed between the index and middle fingers, representing the phallus within the vagina). In addition to the phallic talismans, statues of hands in these gestures, or covered with magical symbols, were carried by the Romans as talismans. In Latin America, carvings of the mano fico continue to be carried as good luck charms.

In Greece, the evil eye is cast away though the process of xematiasma (ξεμάτιασμα), whereby the "healer" silently recites a secret prayer passed over from an older relative of the opposite sex, usually a grandparent. Such prayers are revealed only under specific circumstances, for according to superstition those who reveal them indiscriminately lose their ability to cast off the evil eye. There are several regional versions of the prayer in question, a common one being: "Holy Virgin, Our Lady, if so and so is suffering of the evil eye release him/her of it" (" Παναγία Παρθένα, Παναγία Δέσποινα, εάν ο/η τάδε είναι ματιασμένος/η να ξεματιαστεί") repeated thrice. According to custom, if one is indeed afflicted with the evil eye, both victim and "healer" then start yawning profusely. The "healer" then performs the sign of the cross three times, and spits in the air three times.

In India the evil eye, called "drishti" (literally view), is removed through "Aarthi". The actual removal involves different means as per the subject involved. In case of removing human evil eye, a traditional Hindu ritual of holy flame (on a plate) is rotated around the person's face so as to absorb the evil effects. Sometimes people will also be asked to spit into a handful of chillies kept in that plate, which are then thrown into fire. For vehicles too, this process is followed with limes or lemons being used instead of chillies. These lemons are crushed by the vehicle and another new lemon is hung with chillies in a bead to ward off any future evil eyes. The use of kumkum on cheeks of newly weds or babies is also a method of thwarting the "evil eye". Toddlers and young children are traditionally regarded as perfect so especially likely to attract the evil eye. Often mothers will apply kohl around their children's eyes to make their beauty imperfect and thus reduce their susceptibility to the evil eye. In Bangladesh young children often have large black dots drawn onto their foreheads in order to counter the evil eye.

In Iran, Iraq, Tajikistan, Afghanistan, and Pakistan, the seeds of Aspand (Peganum harmala, also called Esfand, Espand, Esphand, and Harmal) are burned on charcoal, where they explode with little popping noises, releasing a fragrant smoke that is wafted around the head of those afflicted by or exposed to the gaze of strangers. As this is done, an ancient Zoroastrian prayer is recited against Bla Band. This prayer is said by Muslims as well as by Zoroastrians in the region where Aspand is utilized against the evil eye. Dried aspand capsules are also used for protection against the evil eye in parts of Turkey.

In Mexico and Central America, infants are considered at special risk for evil eye (see mal de ojo, above) and are often given an amulet bracelet as protection, typically with an eye-like spot painted on the amulet. Another preventive measure is allowing admirers to touch the infant or child; in a similar manner, a person wearing an item of clothing that might induce envy may suggest to others that they touch it or some other way dispel envy.

One traditional cure in rural Mexico involves a curandero (folk healer) sweeping a raw chicken egg over the body of a victim to absorb the power of the person with the evil eye. The egg is later broken into a glass and examined. (The shape of the yolk is thought to indicate whether the aggressor was a man or a woman.) In the traditional Hispanic culture of the Southwestern United States and some parts of Mexico, an egg is passed over the patient and then broken into a bowl of water. This is then covered with a straw or palm cross and placed under the patient's head while he or she sleeps; alternatively, the egg may be passed over the patient in a cross-shaped pattern. The shape of the egg in the bowl is examined in the morning to assess success.

In 1946, the American magician Henri Gamache published a text called Terrors of the Evil Eye Exposed! (later reprinted as Protection against Evil), which offers directions to defend oneself against the evil eye. Gamache's work brought evil eye beliefs to the attention of African American hoodoo practitioners in the southern United States.

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