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Hindu Cosmology
Creation of the Universe
"Neither being (sat) nor non-being was as yet. What was concealed? And where?
And in whose protection?…Who really knows? Who can declare it? Whence was it
born, and whence came this creation? The devas were born later than this world's
creation, so who knows from where it came into existence? None can know from
where creation has arisen, and whether He has or has not produced it. He who
surveys it in the highest heavens, He alone knows-or perhaps knows not." (Rig
Veda 10. 129)
But the Rig Veda's view of the cosmos also sees one true divine principle
self-projecting as the divine word, Vaak, 'birthing' the cosmos that we know,
from the monistic Hiranyagarbha or Golden Womb. The Hiranyagarbha is
alternatively viewed as Brahma, the creator who was in turn created by God, or
as God (Brahman) himself.
The later puranic view asserts that the universe is created, destroyed, and
re-created in an eternally repetitive series of cycles. In Hindu cosmology, a
universe endures for about 4,320,000,000 years (one day of Brahma, the creator
or kalpa) and is then destroyed by fire or water elements. At this point, Brahma
rests for one night, just as long as the day. This process, named pralaya
(Cataclysm), repeats for 100 Brahma years (311 trillion human years) that
represents Brahma's lifespan. It must be noted that Brahma is the creator but
not necessarily regarded as God in Hinduism. He is mostly regarded as a creation
of God / Brahman.
We are currently believed to be in the 51st year of the present Brahma and so
about 155 trillion years have elapsed since He was born as Brahma. After
Brahma's "death", it is necessary that another 100 Brahma years pass until he is
reborn and the whole
creation begins anew. This process is repeated again and again, forever.
Brahma's life is divided in one thousand cycles (Maha Yuga, or the Great Year).
Maha Yuga, during which life, including the human race appears and then
disappears, has 71 divisions, each made of 14 Manvantara (1000) years. Each Maha
Yuga lasts for 4,320,000 years. Manvantara is Manu's cycle, the one who gives
birth and governs the human race.
Each Maha Yuga consists of a series of four shorter yugas, or ages. The yugas
get progressively worse from a moral point of view as one proceeds from one yuga
to another. As a result each yuga is of shorter duration than the age that
preceded it. The current Kali Yuga (Iron Age) began at midnight 17 February / 18
February in 3102 BC in the proleptic Julian calendar.
"Long before it became a scientific aspiration to estimate the age of the earth,
many elaborate systems of the world chronology had been devised by the sages of
antiquity. The most remarkable of these occult time-scales is that of the
ancient Hindus, whose astonishing concept of the Earth's duration has been
traced back to Manusmriti, a sacred book."
Ancient Vedic texts similarly predict the age of the universe.
Alan Watts, a professor, graduate school dean and research fellow of Harvard
University, drew heavily on the insights of Vedanta. Watts became well known in
the 1960s as a pioneer in bringing Eastern philosophy to the West. He wrote:
"To the philosophers of India, however, Relativity is no new discovery, just as
the concept of light years is no matter for astonishment to people used to
thinking of time in millions of kalpas, (A kalpa is about 4,320,000,000 years).
The fact that the wise men of India have not been concerned with technological
applications of this knowledge arises from the circumstance that technology is
but one of innumerable ways of applying it."
Count Maurice Maeterlinck (1862-1949) was a Belgian writer of poetry, a wide
variety of essays. He won the 1911 Nobel Prize for literature. In his book
Mountain Paths, says:
"he falls back upon the earliest and greatest of Revelations, those of the
Sacred Books of India with a Cosmogony which no European conception has ever
surpassed."
Huston Smith ( ? ) born in China to Methodist missionaries, a philosopher, most
eloquent writer, world-famous religion scholar who practices Hatha Yoga. He has
said of Hinduism:
"The invisible excludes nothing, the invisible that excludes nothing is the
infinite – the soul of India is the infinite."
"Philosophers tell us that the Indians were the first ones to conceive of a true
infinite from which nothing is excluded. The West shied away from this notion.
The West likes form, boundaries that distinguish and demarcate. The trouble is
that boundaries also imprison – they restrict and confine."
"India saw this clearly and turned her face to that which has no boundary or
whatever... India anchored her soul in the infinite seeing the things of the
world as masks of the infinite assumes – there can be no end to these masks, of
course. If they express a true infinity... And It is here that India’s mind
boggling variety links up to her infinite soul.""
"India includes so much because her soul being infinite excludes nothing... It
goes without saying that the universe that India saw emerging from the infinite
was stupendous."
"While the West was still thinking, perhaps, of 6,000 years old universe – India
was already envisioning ages and eons and galaxies as numerous as the sands of
the Ganges. The Universe so vast that modern astronomy slips into its folds
without a ripple."
Dick Teresi, author and coauthor of several books about science and technology,
including "The God Particle"
"Indian cosmologists, the first to estimate the age of the earth at more than 4
billion years. They came closest to modern ideas of atomism, quantum physics,
and other current theories. India developed very early, enduring atomist
theories of matter. Possibly Greek atomistic thought was influenced by India,
via the Persian civilization."
According to Guy Sorman, visiting scholar at Hoover Institution at Stanford and
the leader of new liberalism in France:
"Temporal notions in Europe were overturned by an India rooted in eternity. The
Bible had been the yardstick for measuring time, but the infinitely vast time
cycles of India suggested that the world was much older than anything the Bible
spoke of. It seems as if the Indian mind was better prepared for the
chronological mutations of Darwinian evolution and astrophysics."
Carl Sagan on Hindu cosmology
Carl Sagan was a distinguished Cornell University astronomer and Pulitzer
Prize-winning author.
"The main reason that we oriented this episode of Cosmos towards India is
because of that wonderful aspect of Hindu cosmology which first of all gives a
time-scale for the Earth and the universe -- a time-scale which is consonant
with that of modern scientific cosmology. We know that the Earth is about 4.6
billion years old, and the cosmos, or at least its present incarnation, is
something like 10 or 20 billion years old. The Hindu tradition has a day and
night of Brahma in this range, somewhere in the region of 8.4 billion years."
"As far as I know. It is the only ancient religious tradition on the Earth which
talks about the right time-scale. We want to get across the concept of the right
time-scale, and to show that it is not unnatural. In the West, people have the
sense that what is natural is for the universe to be a few thousand years old,
and that billions is indwelling, and no one can understand it. The Hindu concept
is very clear. Here is a great world culture which has always talked about
billions of years."
"Finally, the many billion year time-scale of Hindu cosmology is not the entire
history of the universe, but just the day and night of Brahma, and there is the
idea of an infinite cycle of births and deaths and an infinite number of
universes, each with its own gods."
Roger Bertschausen
"We in the West have long had trouble with time. Early Judaism, Christianity and
Islam had no inkling of the long age of the universe. Cosmologies from these
religions were based on the notion that the universe started at a finite point
in the recent past. St. Augustine set the beginning of the universe at 5000 BCE.
For centuries, this figure was embraced by most Westerners. (And some continue
to believe it.) Additionally, the early Christians also believed that the end of
time as we know it was close at hand."
"This view of time contrasts sharply with other religious perspectives on the
age of the universe. In the Hindu tradition, for example, one day in the life of
Brahma lasts 4,320,000,000 years. And Brahma lives for the equivalent of
311,040,000,000,000 human years. The historian of religions Huston Smith reports
one way of conceiving of the Hindu time-frame."
Vedic Mythology
Hindu Cosmology
Hindu Idealism
Yuga Hindu Philosophy
Wars of Hindu Mythology
Hindu Beliefs
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