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Hindu Mythology
Hindu mythology is a term used by modern scholarship for a large body of
Indian literature that details the lives and times of legendary personalities,
deities and divine incarnations on earth interspersed with often large sections
of philosophical and ethical discourse. Despite connotations of fiction in
common usage, the term myth, in theological and academic studies, does not
necessarily imply that a narrative is untrue. The use of term mythology is a
western construct applied primarily to non-Judeo-Christian religious literature.
It is intellectually insincere to describe other religious literature as
mythology while labeling the biblical literature as ‘legends’.
It must be noted that many of the topics that fall under the category of Hindu
mythology are cherished beliefs of Hindus. All ancient religions contain stories
that are accepted as literal truth by some, and as philosophical or allegorical
insights by others. Thus, the biblical stories may be similarly construed as
Jewish or Christian mythology.
The mythological literature is intertwined with the ethos of ancient Vedic
religion and Vedic civilization, and fundamentally constructed with Hindu
systems of philosophy.
Vedic Mythology
Hindu Cosmology
Hindu Idealism
Yuga Hindu Philosophy
Wars of Hindu Mythology
Hindu Beliefs
Definition and Misconception
Though they are often classified as 'Hindu' or 'Indian' 'mythology,' the label
does not capture the centrality of religious and spiritual affiliations of the
texts that ring true today for most Hindus. They are replete with long
philosophical discourses and are often seen as sourcebooks for Hindu ethics and
practice. It is also to be noted that historical evidence of many acts or places
of Hindu narratives have been found, establishing them as historical facts.
However, evidence is extremely limited and only allows for the possibility of
myths being history.

The characters, theology, philosophy and stories that make up ancient Vedic
myths are indelibly linked with Hindu beliefs. The Vedas are said to be four in
number, namely RigVeda, YajurVeda, SamaVeda, and the AtharvaVeda. Some of these
texts mention mythological concepts and machines very much similar to modern day
scientific theories and machines.
Sources
It is believed that the Hindu mythology dates back to around 7200 BC when the
first hymns of the RigVeda were sung praising the elements of nature, namely,
the air, the water, the thunder, the sun, the fire, etc. They found expression
in early Vedic Gods, namely, Vayu, Varuna, Indra, Surya and Agni. According to
modern scholars over a period of time several Vedic Gods were conceptualized.
Over next several millennia, in the post-Vedic period, and during the period of
the Puranas, the Gods were personified and assumed specific shapes and
characteristics, with individual endowments.
Ancient Land BridgeThis was followed by the period of the epics, when the
Ramayana and the Mahabharata were composed. It is believed that they capture and
depict, to a large extent, historical events and happenings, and certain modern
findings also seem to corroborate this, like the finding of an ancient bridge
constructed between India and Sri Lanka. However, more archaeological evidence
is required to further substantiate the actual occurrence of the events around
which the two epics are based.
The Puranas deal with stories that are "mythologically" older than the epics and
are set in the "Kritha" or "Sathya" yuga, the first of the four great time
periods said to compose what is called the Divya yuga lasting over 4,320,000
years.
The epics themselves are set in different "yugas" or periods of time in Hindu
mythology. The Ramayana, written by the poet Valmiki, describes the life and
times of Lord Rama (the seventh avatar of Lord Vishnu) and occurs in the Tretha
yuga, while the Mahabharatha that describes the life and times of the Pandavas,
occurs in the Dwapara yuga, a period in which Lord Krishna (the eighth avatar of
Lord Vishnu) took birth.
Epics
The Vedas are the supreme set of Hindu documents. There are four of them: Rig
Veda, Yajur Veda, Sama Veda, and Atharvana Veda. The first three provide the
rules of daily conduct for all Hindus (both individuals and institutions such as
temples). Every brahmin family belongs one of these vedas in the sense that they
conduct all their religious activities according to the rules specified by that
veda.
The next most important work of Hindu mythology are the eighteen volumes of
documents known as the Puranas. Each purana describes the story of one or more
of the gods (the list of gods is described later).
The Bhaagavatham (also referred to as Srimad Bhaagavatham or Bhaagavatha
Puraanam) is probably the most read and popular of the puranas. It chronicles
the story of the god Vishnu and his incarnations (avataars) on earth.
The two great Hindu Epics, the Ramayana and the Mahabharata tell the story of
two specific incarnations of Vishnu (the Rama-avataar and Krishna-avataar,
respectively). These two works are known as Ithihaasa. The epics Mahabharata and
Ramayana are very much religious scriptures. Their stories are deeply embedded
in Hindu philosophy and serve as parables and sources of devotion for Hindus.
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