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Islamic Mythology
Islam was established in the 7th century and inherited elements from pre-Islamic
Arabic mythology as well as Jewish (e.g. Abraham) and Christian mythology (e.g.
Jesus).
The concept of the Evil Eye is mentioned in the Qur'an, in Surat al-Falaq (in
which one is told to seek refuge "from the mischief of the envious one as he
envies"). The Hand of Fatima is sometimes used to neutralize the effect of Evil
Eye, though its use is forbidden in Islam, as are all talismans and
superstitions. Among traditional muslims, various verses from the Qur'an such as
an-Nas and al-Falaq are sometimes recited for blessing, or protection from such
superstitions.
Jibril
Azrael Shaitan
Djinn
The Evil Eye
The evil eye is a widely distributed element of folklore, in which it is
believed that the envy elicited by the good luck of fortunate people may result
in their misfortune, whether it is envy of material possessions including
livestock, or of beauty, health, or offspring. The perception of the nature of
the
phenomenon, its causes, and possible protective measures, varies between
different cultures. In some forms, it is the belief that some people can bestow
a curse on victims by the malevolent gaze of their magical eye. The most common
form, however, attributes the cause to envy, with the envious person casting the
evil eye doing so unintentionally. Also the effects on victims vary. Some
cultures report afflictions with bad luck; others believe the evil eye can cause
disease, wasting away, and even death. In most cultures, the primary victims are
thought to be babies and young children, because they are so often praised and
commented upon by strangers or by childless women. The late UC Berkeley
professor of folklore Alan Dundes has explored the beliefs of many cultures and
found a commonality — that the evil caused by the gaze is specifically connected
to symptoms of drying, desiccation, withering, and dehydration, that its cure is
related to moistness, and that the immunity from the evil eye that fishes have
in some cultures is related to the fact that they are always wet. His essay "Wet
and Dry: The Evil Eye" is a standard text on the subject.
In many forms of the evil eye belief, a person — otherwise not malefic in any
way — can harm adults, children, livestock, or a possession, simply by looking
at them with envy. The word "evil" can be seen as somewhat misleading in this
context, because it suggests that someone has intentionally "cursed" the victim.
A better understanding of the term "evil eye" can be gained from the old English
word for casting the evil eye, namely "overlooking," implying that the gaze has
remained focused on the coveted object, person, or animal for too long.
Evil Eye Talismans and Cures
legendary
magic carpet
While some cultures hold that the evil eye is an involuntary jinx cast
unintentionally by people unlucky enough to be cursed with the power to bestow
it by their gaze, others hold that, while perhaps not strictly voluntary, the
power is called forth by the sin of envy. In Jewish religious thought, it is
sometimes asserted that the one who looks upon another with envy is not always
at fault, but that the envy may be perceived by God, who then may redress the
balance between two people by bringing the higher one low. It has been suggested
that the term covet (to eye enviously) in the tenth Commandment refers to
casting the evil eye, rather than to simple desire or envy.
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