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Sekhmet Lady of Flame
Her name suits her function, and means (one who is) powerful, and she was also
given titles such as (One) Before Whom Evil Trembles, and Lady of Slaughter.
Sekhmet was believed to protect the pharaoh in battle, stalking the land, and
destroying his enemies with arrows of fire, her body being said to take on the
bright glare of the midday sun, gaining her the title Lady of Flame. Indeed it
was said that death and destruction were balsam for her heart, and hot desert
winds were believed to be her breath.
In order to placate Sekhmet's wrath, her priesthood felt compelled to perform a
ritual before a different statue of her on each day of the year, leading to it
being estimated that over seven hundred statues of Sekhmet once stood in the
funerary temple of Amenhotep III, on the west bank of the Nile. It was said that
her priests protected her statues from theft or vandalism by coating them with
anthrax, and so Sekhmet was also seen as a bringer of disease, to be prayed to
so as to cure such ills by placating her. The name "Sekhmet" literally became
synonymous with doctors and surgeons during the Middle Kingdom. In antiquity,
many of Sekhmet's priests were often considered to be on the same level as
physicians.
She was envisioned as a fierce lioness, and in art, was depicted as such, or as
a woman with the head of a lioness, dressed in red, the colour of blood.
Sometimes the dress she wears exhibits a rosetta pattern over each nipple, an
ancient leonine motif, which can be traced to observation of the shoulder-knot
hairs on lions. Tame lions were kept in temples dedicated to Sekhmet at
Leontopolis.
To pacify Sekhmet, festivals were celebrated at the end of battle, so that there
would be no more destruction. On such occasions, people danced and played music
to soothe the wildness of the goddess, and drank great quantities of beer. For a
time, a myth developed around this in which Ra, the sun god (of Upper Egypt),
created her from his fiery eye, to destroy mortals who conspired against him
(Lower Egypt). In the myth, however, Sekhmet's blood-lust lead to her destroying
almost all of humanity, so Ra tricked her into drinking beer mixed with
pomegranate juice so that it resembled blood, making her so drunk that she gave
up slaughter and became the gentle Hathor.
After Sekhmet's worship moved to Memphis, as Horus and Ra had been identified as
one another, under the name Ra-Herakhty, when the two religious systems were
merged, and Ra became seen as a form of Atum, known as Atum-Ra, so Sekhmet, as a
form of Hathor, was seen as Atum's mother. In particular, she was seen as the
mother of Nefertum, the youthful form of Atum, and so was said to have Ptah,
Nefertum's father, as a husband.
Though Sekhmet was originally identified with Hathor, over time both evolved
into separate deities because the character of both goddess were so vastly
different. Later the goddess Mut, the great mother, became significant, and
gradually absorbed the identities of the patron goddesses, merging with Sekhmet,
and also sometimes with Bast.
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