At its simplest, Shaitan is the Arabic
word for "Satan." In Islam, Shaitan is an
entity analogous to Satan in Christianity. The Islamic view of the shayṭān has
both commonalities and differences with Christian and Jewish (Yahudis) views.
The Islamic view is more in common with the Jewish (Yahudis) view and differ
significantly with the Christian view.
In Islam, Allah created everything in pairs. The pair for a human is a jinn, two
beings of higher intelligence created with free will. In between the pair of
jinn and human there could be lots of other creation with higher intelligence
like jinn and human. Qu'ran tells that the jinn race was created long, long
before the human race. And, for long time humans were nothing, not even
mentioned.
Has there not been over human a long period of time, when he was nothing - (not
even) mentioned? (verse 1) chapter 76.
Allah created al-Ins (human) from sounding clay like unto pottery (14), and
Allah created al-Jinn (jinn) from fire free of smoke (15): Then which of the
favors of Rabbkum (your Sustainer and Nurturer) will you deny? (verse 16)
chapter 55.
Iblis was of jinn race and was supposedly a devoted servant of Allah. He
attained a very high status and was brought close with the Angels. But Allah
knew Iblis well and the intentions of Iblis and therefore the Shayṭān was named
Iblis (meaning "desperate"). The angels do not have free will and do not sin,
because they do not know how to sin. When Allah created human, Allah commanded
all the angels to prostrate (sujood) to Adam and his people. All angels did so,
except Iblis, who refused Allah's direct command.
Iblis was proud and considered himself superior to Adam, since Adam was made
from clay and Iblis was created from smokeless fire. For this act of
disobedience, Allah cursed the Shayṭān to the Lake of Fire for eternity, but
gave the Shayṭān the respite till the Day of Judgment at his request. Iblis
obtained permission from Allah and vowed that he would use this time to lead all
men and women astray to be devoured in the Lake of Fire. Allah grants the
request but warns the Shayṭān that it would have no authority over Allah's
sincere abd, devoted servants.
How Shaitan is described in Koran:
It was We (Allah) Who created human, and We (Allah) know what dark suggestions
the human psyche makes to him: for We (Allah) are nearer to him than (his)
jugular vein (16) chapter 50, Qur'an.
THE HUMANS
Chapter 114, Verses 6
With the name of Allah, the unconditional Mercy, the eternal Mercy!
Say, “I seek refuge with the Rabb (Cherisher) of humans (1), the King of humans
(2), the Elohim of humans (3); -
“From the mischief of the whisperer (of evil), who withdraws (after its whisper)
(4), - (The same) who whispers into the hearts of humans (5), among the jinns
and among the humans” (6), Qur'an.
The concept in both Judaism (Yahudianism) and Islam of 'the satan' is same,
basically this evil and/or adversary only has the "power of suggestion" and/or
"power of whisper". One should not underestimate the so-called, “power of
suggestion".
The Shaitan is the devil that is stoned by stoning the three pillars on
the hajj. This takes place in Mina.
THE DAYBREAK OR DAWN
Chapter 113, Verses 5
With the name of Allah, the unconditional Mercy, the eternal Mercy!
Say, “I seek refuge with the Rabb (Master) of the dawn (1). From the mischief of
created things (2); from the mischief of darkness as it overspreads (3); from
the mischief of those who practice secret arts (conniving) (4); and from the
mischief of the envious one as he practices envy” (5), Qur'an .
It is the evil within us, who is our adversary and with whom we are in constant
struggle (jihad) to overcome. It is the jihad within our own selves to overcome
our adversary and avoid evil. One can make a connection in Old Testament, to
Israel (Jacob) who struggles (jihads) to please Elohim. Iblis is evil (the satan),
who defied Allah's direct command.
After their creation, Adam and Eve (Arabic: Ħawwā', حواء,) were allowed to dwell
freely in the Paradise of God meaning the Garden of Eden (al-jannah, الجنة), but
Allah forbade them to go near a tree. Again, this was Allah's command to Adam
and Eve; the tree may not have been the significant factor in Adam and Eve's
punishment. According to the Qur'an, Iblis tricked Adam and Hawwa' into eating
from the forbidden tree. Allah then expelled all of them (including the Shayṭān)
from the Paradise of God and onto earth, with enmity between them, but promised
His Guidance will come to all of them. And if they are righteous, then they
shall have no fear nor shall they grieve. Adam sought repentance from Allah, and
Allah gave Adam inspiration. Allah forgave Adam and Ħawwā' and told them "Get
you down all from here; and if, as is sure, there comes to you Guidance from me,
whosoever follows My guidance, on them shall be no fear, nor shall they grieve.
(Qur'ān 2:38)"